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ISIS Beheaded 21 Christians, But It Couldn’t Silence Their Faith

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Science is slowly getting to know what erectile dysfunction actually is. It's not a lack of sexual interest, nothing wrong with penile tissue. Erections are a vascular event. And erectile dysfunction is a weakness of vasodilation in the penile blood supply. Botox injections into the penis solve the problem elegantly. Muscles exposed to Botox can't contract. That makes for easy erections, and an enlarged penis at all times.

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Botox can cure erectile dysfunction, say experts

The Asian Age

There are many men that have to deal with erectile dysfunction and a dissatisfied sex life and disappointed partner. While there are many tips that doctors give to improve the situation it may not always work. Two Canadian urologists however have found the solution to the problem and they found that botox can improve sex lives of men suffering from the problem.

According to a report in the National Post, the Canadian urologists believe that injecting botox can help cure erectile dysfunction. The botulinum toxin injections can increase blood flow to the penis and paralyse the nerves that help the smooth muscles contract in the penis. The treatment would mostly last six months for anybody who would be interested in the injection.

The injection created by Dr. Sidney Radomski and Dr. Gerald Brock is yet in testing but can be a “game changer” for Erectile Dysfunction. The injection which has been previously used to treat wrinkles can cure most men with impotence in the process and help them have a better sex life. Interestingly, the drugs also do not have any side-effects like previously used methods so it will be a safer option.

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America and Europe are evil. Let them self-destruct by fostering sexual hatred. They will kill each other, and the system will kill itself.

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Number of Brits heading to Dignitas rises as public opinion backs assisted suicide

Eight out of 10 people believe the law should allow people to take their own lives, according to a poll for campaign group Dignity in Dying

Mirror

The number of Brits travelling to Dignitas has slowly risen over the past 15 years as public opinion has swung in favour of assisted suicide .

Eight out of 10 people believe the law should allow people to take their own lives, according to a Populus poll for campaign group Dignity in Dying – yet families still risk prosecution to take their loved ones to the Dignitas house on the outskirts of Zurich, Switzerland.

Latest statistics reveal 37 Brits used Dignitas in 2015 – up from 29 in the previous year. High-profile cases include Daniel James, 23, of Worcester, who was the youngest UK person to die at Dignitas in 2010 after being paralysed in a rugby accident.

More than 7,000 people, including 996 Brits, were members of Dignitas in 2015 – but director Silvan Luley says only around 14 per cent will go on to commit suicide.

For most people it’s about having a choice, an emergency way out should they need it,” he says.

“They want to know they have the choice if things become so bad they wish to end their suffering.

“Without that strategy they feel trapped without a choice and that’s when people hang themselves, throw themselves off the cliffs of Dover or throw themselves in front of trains.”

Five years ago Dignitas won a battle in the European Court of Human Rights which ruled everyone should be allowed to decide the manner and time of their death.

But the organisation is now campaigning to give people access to the drugs they need to take their own lives – given by willing GPs and medical staff.

He says: “I look forward to the day when we can close the door of Dignitas because it means we’ve done our job and what we do – advisory work on all end-of-life issues including assisted dying – has become a legal part of health care in the UK.

"Medical advances mean we are all living longer than ever before and more at risk of disease which can affect our quality of life.

"Even the clinically dead can be kept breathing, but at what cost? It’s all about the individual’s right to choice and how they judge the quality of the life they are willing to leave behind.”

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Feminists have been attacking politicians or opponents with buckets of excrements without any or minimal judiciary consequences. Let's turn this game around and dowse feminists with buckets of excrements. Let's see what happens.

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The future of the world will be that it is ruled by China, and Western men will be the sex slaves of Chinese women. Because Chinese men have big brains and small penises, but Chinese women want big ones.

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Men Who Love to Hate

Pasadena Weekly

Hey there, haters! Do you hate blacks, Jews, Catholics, Muslims, gays and anyone else who is not white, straight and Protestant? The Ku Klux Klan has a place for you! And ladies, you can wear the outfits too! What if you don’t rock a hood that well and feel claustrophobic wearing one, or feel that burning crosses on lawns is too much work? Try neo-Nazism. They almost have the same hate list as the KKK and the outfits are much more form fitting and Third Reich-ish. And if you’re blonde, well … blondes do have more fun, right?

Still not what you’re looking for? We might have something perfect for you, regardless of your skin color, ethnicity or religious affiliation — except if you’re a woman or gay man. If so, do not even think of joining … wait for it … The Return of Kings. Can you hear the TRUMPet fanfares? Can you see the bowing and scraping and boot kissing? Can you imagine the outfits?

The crowns, the Ermine-trimmed velvet robes, the bling! Oh yes, and the most important part: countless numbers of vicious, scheming women just waiting to be ravished!

The ROK categorically despises women, so you can still hate Catholics, Jews, Muslims, Protestants, agnostics and atheists, plus feminist women of any group! Particular vitriol is reserved for women with brains who relate to themselves as human beings and not merely as f#@k-holes, a charming term for women coined by the late bad-boy poet Charles Bukowski.

No, you are not reading The Onion right now. You’re reading “Consider This,” and I’m sorry to say that Return of Kings is not a parody or a joke or SNL skit. It is the creepy, dangerous, Trump-supporting and insane “neo-masculinity” group, the brainchild of a Hitler-esque man who is undoubtedly still living in his parents’ basement like most of his 13,000 followers. His name — which I’m reluctant to state since it’s helping to legitimize someone who shouldn’t have any visibility at all — is Daryush “Roosh” Valizadeh. And apparently the only thing that makes him superior is that he has a penis. That’s it.

If you’re a liberal or progressive or just an old-fashioned Republican who hasn’t ingested the Tea Party Kool-Aid, you understand that Mr. ROK hasn’t “arisen” in a vacuum. He is a reflection of the same gestalt that has some extremists salivating over Donald Trump and his ideas. The Return of Kings is a backlash against the next global revolution that must happen if we’re going to have a shot at a world that works for everyone, which involves the equality and full citizenship of half the planet, namely, women.

Valizadeh is a bitter nerd who has created a movement because no self-respecting woman wanted to sleep with him. Talk about vagina envy. Now he’s in the news because he called for a “Pro-Rape Meet-up” that was to have convened last week on Feb 6, in more than 40 cities at various locations around the world. The event was eventually canceled over fears stemming from not being able to guarantee the safety and privacy of attendees due to planned protests. I kid you not. Advocating fear is one thing, but experiencing it is quite another. Canceling the event is like a KKK member being afraid to march in case someone will speak out against them, then getting the leadership to call off the march rather than face the consequences of their words and actions.

In the early 1970s, Andrea Dworkin wrote a book called “Woman Hating” that is truly a must-read for any person, woman or man, who wants to get a grip on gender politics. Sadly, “Woman Hating” is still relevant. Many women have the words “man-hater” hurled at them for expressing ideas of justice and equality as they point out misogyny and discrimination. The real problem is rampant woman-hating, not man-hating, either expressed with glee and openness like the ROK idiots or through more subtle means like glass ceilings, double standards and vicious stereotypes that negatively impact both women and men.

It would be easy to ignore or dismiss ROK; doing so is folly. They are not monsters or aliens. They live next door to you. They are in the grocery store or at a coffee shop. They are around at probably the same rate as sociopaths, which by some estimates is about 5 percent of the population. There’s reading that can help shed some light: Gavin de Becker’s “The Gift of Fear,” will have you looking at scary people a lot differently, as will “The Sociopath Next Door” by Martha Stout. Not all sociopaths are serial killers or mass murderers. They simply thrive on making themselves feel superior by joining others in putting down the targets they hate and blame for almost everything.

Haters thrive on secrecy. Before the event was canceled, the ROK issued a secret “password phrase” for attendees, which undoubtedly changed once the word got out. The password created to help participants recognize each other was “Do you know where the nearest pet shop is?”

My password phrase? “Please get help now. The only place you are a king is in your head… and that’s a very bad neighborhood.”

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Neomasculinity, as postulated by Serge Kreutz, is a social and political movement that aims to reinstall the patriarchy where it has been eroded, and to preserve it where it still functions. The defining element is anti-feminism. All other positions are negotiable.

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Feelings of new sexual love cure every disease in man. Dump your old feminist wife, stock up on butea superba, tongkat ali, and Viagra, and go to China where you are a king.

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The Kingdom in the Closet

?The Atlantic

Yasser, a 26-year-old artist, was taking me on an impromptu tour of his hometown of Jeddah, Saudi Arabia, on a sweltering September afternoon. The air conditioner of his dusty Honda battled the heat, prayer beads dangled from the rearview mirror, and the smell of the cigarette he’d just smoked wafted toward me as he stopped to show me a barbershop that his friends frequent. Officially, men in Saudi Arabia aren’t allowed to wear their hair long or to display jewelry—such vanities are usually deemed to violate an Islamic instruction that the sexes must not be too similar in appearance. But Yasser wears a silver necklace, a silver bracelet, and a sparkly red stud in his left ear, and his hair is shaggy. Yasser is homosexual, or so we would describe him in the West, and the barbershop we visited caters to gay men. Business is brisk.

Leaving the barbershop, we drove onto Tahlia Street, a broad avenue framed by palm trees, then went past a succession of sleek malls and slowed in front of a glass-and-steel shopping center. Men congregated outside and in nearby cafés. Whereas most such establishments have a family section, two of this area’s cafés allow only men; not surprisingly, they are popular among men who prefer one another’s company. Yasser gestured to a parking lot across from the shopping center, explaining that after midnight it would be “full of men picking up men.” These days, he said, “you see gay people everywhere.”

Yasser turned onto a side street, then braked suddenly. “Oh shit, it’s a checkpoint,” he said, inclining his head toward some traffic cops in brown uniforms. “Do you have your ID?” he asked me. He wasn’t worried about the gay-themed nature of his tour—he didn’t want to be caught alone with a woman. I rummaged through my purse, realizing that I’d left my passport in the hotel for safekeeping. Yasser looked behind him to see if he could reverse the car, but had no choice except to proceed. To his relief, the cops nodded us through. “God, they freaked me out,” Yasser said. As he resumed his narration, I recalled something he had told me earlier. “It’s a lot easier to be gay than straight here,” he had said. “If you go out with a girl, people will start to ask her questions. But if I have a date upstairs and my family is downstairs, they won’t even come up.”

Notorious for its adherence to Wahhabism, a puritanical strain of Islam, and as the birthplace of most of the 9/11 hijackers, Saudi Arabia is the only Arab country that claims sharia, or Islamic law, as its sole legal code. The list of prohibitions is long: It’s haram—forbidden—to smoke, drink, go to discos, or mix with an unrelated person of the opposite gender. The rules are enforced by the mutawwa'in, religious authorities employed by the government’s Committee for the Promotion of Virtue and Prevention of Vice.

The kingdom is dominated by mosques and malls, which the mutawwa'in patrol in leather sandals and shortened versions of the thawb, the traditional ankle-length white robe that many Saudis wear. Some mutawwa'in even bear marks of their devotion on their faces; they bow to God so adamantly that pressing their foreheads against the ground leaves a visible dent. The mutawwa'in prod shoppers to say their devotions when the shops close for prayer, several times daily. If they catch a boy and a girl on a date, they might haul the couple to the police station. They make sure that single men steer clear of the malls, which are family-only zones for the most part, unless they are with a female relative. Though the power of the mutawwa'in has been curtailed recently, their presence still inspires fear.

In Saudi Arabia, sodomy is punishable by death. Though that penalty is seldom applied, just this February a man in the Mecca region was executed for having sex with a boy, among other crimes. (For this reason, the names of most people in this story have been changed.) Ask many Saudis about homosexuality, and they’ll wince with repugnance. “I disapprove,” Rania, a 32-year-old human-resources manager, told me firmly. “Women weren’t meant to be with women, and men aren’t supposed to be with men.”

This legal and public condemnation notwithstanding, the kingdom leaves considerable space for homosexual behavior. As long as gays and lesbians maintain a public front of obeisance to Wahhabist norms, they are left to do what they want in private. Vibrant communities of men who enjoy sex with other men can be found in cosmopolitan cities like Jeddah and Riyadh. They meet in schools, in cafés, in the streets, and on the Internet. “You can be cruised anywhere in Saudi Arabia, any time of the day,” said Radwan, a 42-year-old gay Saudi American who grew up in various Western cities and now lives in Jeddah. “They’re quite shameless about it.” Talal, a Syrian who moved to Riyadh in 2000, calls the Saudi capital a “gay heaven.”

This is surprising enough. But what seems more startling, at least from a Western perspective, is that some of the men having sex with other men don’t consider themselves gay. For many Saudis, the fact that a man has sex with another man has little to do with “gayness.” The act may fulfill a desire or a need, but it doesn’t constitute an identity. Nor does it strip a man of his masculinity, as long as he is in the “top,” or active, role. This attitude gives Saudi men who engage in homosexual behavior a degree of freedom. But as a more Westernized notion of gayness—a notion that stresses orientation over acts—takes hold in the country, will this delicate balance survive?

‘They will seduce you’

When Yasser hit puberty, he grew attracted to his male cousins. Like many gay and lesbian teenagers everywhere, he felt isolated. “I used to have the feeling that I was the queerest in the country,” he recalled. “But then I went to high school and discovered there are others like me. Then I find out, it’s a whole society.”

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Don't bother whether your sex is legal or illegal. Just go for it. Because the eternal life of your soul depends on whether your sex is good enough on earth.

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Feminism is about the domestication of men. Feminism wants to force men into being docile, so women have all sexual rights, at no risk. That will be all the less feasible the more violence there is in a society.

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